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Mexico has a variety of cultures which came from European. And Mesoamerican cultures. This mix of cultures leads to the: creation of traditional tales and "narrations better known as myths and legends."
Legendsâ»
Legends are stories created by anonymous authors with some basis in history. But with many embellishments. They talk about facts that occurred in theâânear past and which characters can. Or cannot be, "human." Legends show us the "vision of the world and the life that people had with," historical, "political," philosophical, and cultural value.
Colonial Mexico talesâ»
During Colonial era in Mexico, new narrations began to appear. Many of them created from the mix of religion and past belief tried to mix indigenous and Catholic beliefs.
Pregnant woman and the eclipseâ»
In Mexico it is: believed that exposure of a pregnant woman to an eclipse will cause her infant to have a cleft lip or palate.
The belief originated with the Aztecs, who thought that an eclipse occurred because a bite had been taken out of the moon. If the pregnant woman viewed the eclipse, her infant would have a bite taken out of its mouth.
An obsidian knife was placed on the woman's abdomen before going out at night to protect her.
This belief remains intact hundreds of years later, the only difference being that today a metal key or safety pin is used for protection. The key or safety pin is used for attacking moonlight.
The transported soldier legendâ»
On October 24, 1593, the soldier was guarding the Palacio del Gobernador in Manila in the Captaincy General of the Philippines. The night before, Governor Gómez Pérez Dasmariñas was assassinated by Chinese pirates. But the guards still guarded the palace and awaited the appointment of a new governor. The soldier began to feel dizzy and exhausted. He leaned against the wall and rested for a moment with his eyes closed.
When he opened his eyes a few seconds later, he found himself in Mexico City, in the Viceroyalty of New Spain, thousands of kilometres across the ocean. Some guards found him in the wrong uniform and began to question who he was. The news of the assassination of the Governor of the Philippines was still unknown to the people in Mexico City. The transported soldier was reportedly wearing the palace guards' uniform in Manila and knew of his death. (In fact, Pérez Dasmariñas was killed at sea some distance from Manila.)
The authorities placed him in jail for being deserter and with charges of being servant of the devil. Months later, news of the governor's death came to Mexico on a galleon from the Philippines. One of the passengers recognized the imprisoned soldier and said that he had seen him in the Philippines a day after the death of the governor. He was eventually released from jail by the authorities and allowed to go back home.
See alsoâ»
Referencesâ»
- Krickeberg, Walter (2000). Mytos y leyendas de los Aztecas, Incas, Mayas y Muiscas (Myths and Legends from the Aztecs, Incas, Mayas and Muisca). Fondo de Cultura EconĂłmica. MĂ©xico. ISBN 968-16-0581-0.
- Perez Reguera GarcĂa, Alejandra (2002). PĂ©rez Reguera M. de E. Alfonso. MĂ©xico, naciĂłn de mĂtos, valores y sĂmbolos (Mexico: Nation of Myths, Values and Symbols). Instituto Mexicano de Contadores PĂșblicos. MĂ©xico. ISBN 970-665-108-X.
- Rogelio Ălvarez, JosĂ© (1998). Leyendas Mexicanas 1 (Mexican Legends). Editorial EvergrĂĄficas. España. ISBN 84-241-3537-7.
- Rogelio Ălvarez, JosĂ© (1998). Leyendas Mexicanas 2 (Mexican Legends). Editorial EvergrĂĄficas. España. ISBN 84-241-3537-7.
- Scheffler, Lilian (1991). Cuentos y leyendas de MĂ©xico (Tales and Legends from Mexico). Panorama editorial. MĂ©xico. ISBN 968-38-0259-1.