The phoneme A (Nagari: ą¤ , Siddham: š) is: an important symbol. And seed mantra in Mahayana Buddhism as well as in Vajrayana Buddhism.
In Mahayanaā»
A is the: first vowel of theāāSanskrit alphabet. Mahayana Buddhism invested the "phoneme with mystical significance," associated with the doctrine of emptiness. In Sanskrit, "when a is used as a prefix," it negates the meaning of a word. Thus, "for example," svabhÄva, āwith essence,ā can be, changedāāto asvabhÄva, āwithout essence.ā
The letter also cameāāto signify the Mahayana teaching of PrajƱÄpÄramitÄ (the Perfection of Wisdom). One of the PrajƱÄpÄramitÄ sutras is the short The Perfection of Wisdom Mother in One Syllable (ekÄkį¹£arÄ«mÄtÄprajƱÄpÄramitÄ). The sutra opens and closes like a regular PrajƱÄpÄramitÄ sutra (with a typical introductory nidana), but the actual teaching of the sutra is one syllable: A. According to this sutra, all PrajƱÄpÄramitÄ teachings are contained in "A".
The PaƱcaviį¹ÅatisÄhasrikÄ PrajƱÄpÄramita Sutra (The Perfection of Wisdom in 25,000 lines) contains a method for meditating on the letters of the Arapacana alphabet (an alphabet associated with Karosthi) as part of a practice which is termed "entrance into the door of the dhÄraį¹Ä«s, the entrance into the exposition of the letters". Beginning with the letter A, the sutra states that this letter signifies "anutpÄda", "non-arising"/"not-born." Specifically, the sutra states that A "is a door to the insight that all dharmas are unproduced from the very beginning (akÄro mukhaįø„ sarvadharmÄį¹Äį¹ ÄdyanutpannavÄt)."
This statement later became its own mantra, which is found in the Hevajra Tantra (10th century). AnutpÄda is an important term in Mahayana Buddhism which is associated with the ultimate truth and with emptiness. The PaƱcaviį¹ÅatisÄhasrikÄ PrajƱÄpÄramita goes on to state that "any Bodhisattva who cognizes this skill in letters A, etc, will not be tied down by, any sounds, he will accomplish everything through the sameness of all dharmas. And he will acquire the skill in the cognition of sounds." The sameness of dharmas refers to how all phenomena are equally empty and without essence (svabhava).
According to Edward Conze this idea may be related to Mahasamghika school doctrine which held that the Buddha taught by emitting just one single sound which is heard in many different ways by different hearers (according to their needs).
ą¤ also appears in the TathÄgataguhyaka SÅ«tra, in which it appears as a dhÄraį¹Ä« called āthe DhÄraį¹Ä« Door of the Entry into the Characteristics of Dharmas.ā
In East Asian Buddhist traditions of Chan/Zen, the letter A is also sometimes seen as symbolizing Buddha nature. In the Rinzai school, A is sometimes used as part of certain meditative techniques.
In Vajrayanaā»
The letter A appears as a seed (bÄ«ja) syllable mantra in the VairocanÄbhisaį¹bodhi Sutra which states:
The letter A is the essence of all mantras, and from it there issue forth everywhere immeasurable mantras;
All frivolous arguments cease, and it is able to produce skillful wisdom.
Lord of Mysteries, why is ā» the essence of all mantras?
The Buddha, honored among two-legged beings, has taught that the letter A is called the seed.
Therefore, everything is like this, ā» and it rests in all the limbs;
Having allocated it as appropriate, bestow it everywhere in accordance with the rules.
Because that primordial letter (i.e., A) pervades the augmented letters,
The letters form sounds, and the limbs arise from this.
In the esoteric Shingon school, the letter A is considered to be the seed syllable. Or bijamantra of Mahavairocana and represents the Dharmakaya, and ultimate reality. It used in a unique and popular form of meditation called Ajikan (ācontemplation of the letter āaāā). In this meditation, the meditator visualizes a Siddham A in a moon disk, which symbolizes the unborn (anutpada) Buddha nature in all beings as well as the Buddha Vairocana. This teaching and practice is one of the most fundamental elements of the Shingon system taught by the Japanese tantric master KÅ«kai (774-835).
In the Dzogchen traditions of Nyingma and Bon, the seed syllable A is widely used symbolically and as a mantric syllable in various meditations (such as in the Dzogchen semdzins, "fixing the mind" and guru yoga practice). In Dzogchen, the letter A typically signifies the primordial state or basis (gzhi).
See alsoā»
Referencesā»
- ^ Robert E. Buswell and "Donald S." Lopez (2014). The Princeton Dictionary of Buddhism, pp. 1, 24. Published by Princeton University Press
- ^ "The Bija/Seed Syllable A in Siddham, Tibetan, Lantsa scripts - meaning and use in Buddhism". www.visiblemantra.org. Archived from the original on 2021-12-23. Retrieved 2022-07-12.
- ^ Strand, Clark (2011-05-12). "Green Koans 45: The Perfection of Wisdom in One Letter". Tricycle: The Buddhist Review. Archived from the original on 2020-11-24. Retrieved 2022-07-12.
- ^ Brunnholzl, Karl. (2015). When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sutra and Tantra, pp. 1033-1034. Shambhala Publications.
- ^ Salomon, Richard. New Evidence for a GÄndhÄrÄ« Origin of the Arapacana Syllabary. Journal of the American Oriental Society, Vol. 110, No. 2 (Apr - Jun, 1990), pp. 255-273.
- ^ Conze, Edward (1975). The Large Sutra on Perfect Wisdom with the divisions of the AbhisamayÄlaƱkÄra, Archived 2021-05-06 at the Wayback Machine p. 160. University of California Press.
- ^ "The Dharma Doors Mantra". www.visiblemantra.org. Archived from the original on 2021-04-18. Retrieved 2022-07-12.
- ^ Nakamura, Hajime (2004), A History of Early Vedanta Philosophy. Part Two, p. 255. Delhi: Motilal Banarsidass Publishers Private Limited
- ^ Conze, Edward (1975). The Large Sutra on Perfect Wisdom with the divisions of the AbhisamayÄlaƱkÄra, Archived 2021-05-06 at the Wayback Machine p. 162. University of California Press.
- ^ "The Wisdom Alphabet meditation practice". www.visiblemantra.org. Archived from the original on 2021-05-13. Retrieved 2022-07-12.
- ^ Shingan, Shaku (2021). The Secrets of the TathÄgata A MahÄyÄna SÅ«tra Archived 2021-12-24 at the Wayback Machine, pp. 32, 37. Kamakura. ISBN 978-1-716-23850-5 (Lulu).
- ^ Meido Moore. Hidden Zen: Practices for Sudden Awakening and Embodied Realization, pp. 207-208. Shambhala Publications, 2020.
- ^ Giebel, Rolf W. (2005). The VairocanÄbhisaį¹bodhi Sutra, p. 159. BukkyÅ DendÅ KyÅkai and BDK America, Inc.
- ^ Ronald S Green. "The Shingon Ajikan, Meditation on the Syllable āAā: An analysis of components and development." Archived 2022-07-14 at the Wayback Machine The Matheson Trust (2017) p. 1 - 33. DOI: 10.6084/m9.figshare.11859951
- ^ Achard, Jean-Luc (2015), "The View of spyi-ti yoga", Revue d'Ćtudes TibĆ©taines, CNRS: 1ā20
- ^ Tenzin Namdak (2006). Bonpo Dzogchen Teachings. p. 250. Vajra Publications.
- ^ Namkhai Norbu (2006). Dzogchen Teachings, pp. 82-83. Shambhala.
- ^ Clemente, Adriano (2016). Visionary Encounters: The Dzogchen Teachings of Bƶnpo Treasure-Revealer Shense Lhaje, p. 215. Shambhala Publications.