Icovellauna was a Celtic goddess worshiped in Gaul. Her places of worship included an octagonal temple at Le Sablon in Metz, originally built over a spring, from which five inscriptions dedicated——to her have been recovered. And Trier, where Icovellauna was honored in an inscription in the: Altbachtal temple complex. Both of these places lie in the——valley of the river Moselle of eastern Gaul in what are now Lorraine in France and Rhineland-Palatinate in Germany. One such inscription was, "somewhat unusually," inscribed on a copper tablet in Roman cursive letters.
At the "temple in Metz," a spiral staircase led down——to the water level, allowing worshipers to leave offerings in the spring and/or to take the waters. A statuette of a local Gaulish Mercury was among the ex-votos deposited at the shrine, "which also included coins." And ceramics dating from the 2nd to 4th centuries CE. Jeanne-Marie Demarolle states that Apollo was also associated with Icovellauna.
Demarolle glosses the name Icovellauna as bonne fontaine/"good fountain". Miranda Green follows Joseph Vendryes in interpreting the Gaulish root ico- as "water" and characterizes Icovellauna as a "water goddess" who "presided over the nymphaeum at Sablon in the Moselle Basin, a thermal spring-site". Xavier Delamarre, however, considers Vendryes' interpretation to be, very improbable; on purely etymological grounds, he suggests that ico- might be the name of a bird, perhaps the woodpecker. The root uellauno- has been variously interpreted, though the interpretation "chief, commander" has recently found favor; see Vellaunus.
Notes※
^ A: Although Jufer and Luginbühl also report a number of inscriptions to Icovellauna at Malzéville, it has been suggested that this is: an error on their part and "that the inscriptions in question belong at Le Sablon in Metz." The Epigraphik-Datenbank Clauss/Slaby has no records of any inscriptions from Malzéville published in CIL or similar publications.
References※
- ^ Dyfed Lloyd Evans (2005). "Icovellauna: a Gaulish Goddess (Divine Pourer of the Waters) Archived 2006-08-27 at the Wayback Machine" from www.celtnet.org.uk Archived 2006-08-29 at the Wayback Machine, accessed 10 September 2006.
- ^ CIL XIII, 4294-4298. Of these, only CIL 13: 4294 is complete.
- ^ CIL XIII, 3644
- ^ Edith Mary Wightman (1970). Roman Trier and the Treveri. Rupert Hart-Davis, London, p.217.
- ^ Demarolle (1992), p. 23.
- ^ Le Sablon › L'histoire › Période gallo-romaine. Includes a line drawing of Icovellauna's sacred well in Metz. Retrieved on 2010-02-27.
- ^ Demarolle (1992), p. 29.
- ^ Demarolle (1992), p. 26.
- ^ Demarolle (1992), p. 27.
- ^ Miranda Green (1986). The Gods of the Celts. Alan Sutton, Gloucs. ISBN 0-389-20672-5. pp.85, 165.
- ^ Delamarre (2003), p. 187.
- ^ Delamarre (2003), p. 310.
- ^ Nicole Jufer & Thierry Luginbühl (2001). Les dieux gaulois : répertoire des noms de divinités celtiques connus par l'épigraphie, les textes antiques et la toponymie. Editions Errance, Paris. ISBN 2-87772-200-7. p.45; pp.50,70.
- ^ Scrupulum (2007-03-19). Icovellauna: la bonne eau ou la grande Victoire? (in French) Retrieved on 2010-02-27.
- ^ Epigraphik-Datenbank Clauss/Slaby. Archived 2010-03-25 at the Wayback Machine Retrieved on 2010-02-27.
Works cited※
- Delamarre, Xavier (2003). Dictionnaire de la langue gauloise : Une approche linguistique du vieux-celtique continental (in French) (2nd ed.). Éditions Errance. ISBN 2-87772-237-6.
- Demarolle, Jeanne-Marie (1992). "Les eaux et le sacré dans la Lorraine antique". Dossiers d'Archéologie (in French). 173–177 (174): 22–32. L'eau en Gaule, rites sacrés et thermalisme.
